Curation, stuff, people, meanings. Fear of change vs fear of irrelevance. Framing debates and the need for new frames. That was Part One of this series in a nutshell. Getting through it without answering snark with more snark was more of a challenge than I expected, so what had been one really long post with a happy ending got split into two posts. For background framing of the curation/participation issue, go back and read it. It features a picture from I Can Haz Cheezeburger, so it’s worth it.
In this post, I’d like to look more at examples of work people are doing that take on issues around curation, and maybe serve as exemplars. I’ll start with some provocative thoughts that are a wonderful antidote to the pearl-clutching tone of some of the other recent articles, then we’ll finally explore two of the smallest museums that I referenced at the beginning of Part One.
Let your voice be heard!
In response to my first post, Seb Chan from Cooper Hewitt offered another possible way forward: clearer voice, than the standard 20th century disembodied “institutional voice” that is still prevalent in the field. I’m just going to repost big chunks of it because it’s that good:
“My view is increasingly that museums need opinions, and that means that more than ever their exhibitions benefit from being opinionated. Sometimes the opinion that needs to be stated is that of those voices least frequently heard in museums (some – but not all – participatory exhibit projects might fall into this category) and well served by ‘community sourcing’, but other times it’s a need to have an upfront, loud, curatorial voice.”
I think this perceived lack of voice often afflicts participatory projects, which is why they get characterized as messy and chaotic. The Memory Jars project at the Museum of Art and History at Santa Cruz or Object Stories at Portland Art Museum I think ar egood examples of projects where visitors’ voices come through loud and clear, which may be why I like them. The perceived lack of loud curatorial voices reminded me of Max Anderson’s 2011 “The Crisis in Art History: Ten Problems, Ten Solutions” which included this gem, “One solution is for art historians and curators to devote more pages and column inches to explaining why art matters and why it should move us, and to be less patronizing about the relevance of our discipline just because the public does not see the point.” Amen, brother!
And lest you start feeling smug, I think that admonition applies to us all, not just art historians. If your audience doesn’t get what you’re doing, is it the audience’s fault, or your museum’s?
Interpreting the language of objects
This communication problem ties into the curation/participation dynamic. Often, the adherents of traditional practice take a dim view of interpretation of any stripe. They want straight curatorial wisdom and nothing else. “Let the objects speak for themselves” is a refrain I’ve heard more than once. And I think it’s all well and good, if your audience is an already-informed one, like say art critics, and fellow museum professionals. If the audience includes people who don’t already speak that language (be it art, or science, or history, or whatever), then not so well. Seb, in his comment, continued,
“The big caveat being that that voice needs to be able to heard and understood by a significant proportion of the visitors to be valuable (cue “more interpretation”, “better exhibition design”, “exhibition design as coherent argument”, “audience research” etc). Curation has to be more than just ‘choosing’. When its done well, it is, and obviously so. Too often what is celebrated by those against more participatory activities in museums are opaque exhibitions with curatorial arguments obfuscated with a thick dose of International Art English.”
I agree completely. Curation as a form of sense-making requires strong interpretation. Regan Forrest published a great, short post on the language of objects [http://reganforrest.com/2014/10/the-language-of-objects/] that picked apart this question of interpretation that’s worth reading. She notes that ,
“the ‘objects are mute’ vs ‘objects speak for themselves’ debate may be missing an important nuance: perhaps objects do speak, at least some of the time, although we as visitors may not necessarily be conversant in the language any given object speaks. And if not, the object is as good as mute to us.”
I like the model of the “language of objects” being spoken with a strong voice, and interpreted for an audience who may not be fluent in that language. Unfortunately, interpretation often gets a bad reputation as “pandering”. I wrote about this almost exactly a year ago and the world hasn’t progressed far since then. Regan Forrest and I bounced the idea back and forth across a couple of blog posts, in which she asked the question, “When does interpretation cross the line from mediation – providing a hook or a link between audiences and content – into interference: “over-interpretation”, where it’s simply getting in the way of a meaningful experience? Does this line shift depending on the audience? On the subject matter? Whether its science or its art?” Striking that balance is hard. Which made me wonder about other interesting models people are pursuing that come at curation in interesting ways.
Here are two examples that were at my famers market last weekend. One thing that unites the two is that both try to take the museum experience outside of the museum and meet visitors where they already are, and invert the model of the visit. Another is their clear, definitely opinionated curatorial stance.
The Mµseum opened in 2010 in Union Square, not far from my house. Billed as the world’s smallest museum, it occupies a niche in a wall between a sub shop and a restaurant in a busy pedestrian square. Judith Krausner and Steve Pomeroy wanted a way to showcase the works of regional artists in an intimate setting that was also free of the constraints of getting into a gallery or museum space. Why not make a space where people already were, and bring the museum experience to them? Thus was born the Mµseum.
Go to their website and you’ll see their program, though truly tiny in scale, has all the hallmarks of a traditional museum endeavor, and boasts a very clear voice. Their statement about “accessibility” reads, “We want art to be something that is approachable to everyone. By bringing art right up to the viewer, in an unstaffed, pressure-free environment (a place you’d be anyway, just walking down the street!), we hope to make art both physically and psychologically approachable.” They want people walking down the street to stop and see some art made by artists working in the area. Somerville, MA apparently has the largest number of working artists per capita of any municipality in the United States, so there’s no shortage of materials.
The Mobile Museum of American Artifacts
The Mobile Museum of American Artifacts is the brainchild of Laurelin Kruse, a California-based artist and arts educator. After a brief stint at the Calder Foundation, she became fascinated by the way a single person’s life could become the focus of so many people’s work; collecting, cataloguing, conserving every little scrap, no matter how quotidian. What about the artiacts of ordinany Americans, the countless stories and lives that surround us? Who was going to find, collect *their* objects and stories? Thus was MMoAA born, and it’s curator.
After finding a suitable gallery space (a converted 1968 Cardinal camper), and kickstarting its retrofitting, Kruse set out from California, stopping along the way for brief periods of time, setting up shop, and soliciting objects and stories. By the time we met in Somerville, she’d already been across the country once, and was preparing to lay up for the winter before setting out west again. The Museum, big enough to hold three or four adults comfortably, can be visited in a few minutes, more if you use the video booth. Though she’s collected quite a bit, the exhibition is well laid out; not too many objects, labels that tell a complete story quickly. They hint at the lives that intersected with them, and some are quite powerful; a bundle of love letters from the 1910s, found in the attic of a house, bits of soap made by a woman with her long-dead grandmother during yearly summer visits, now long past. A knife given by a junkie to the bus driver who drove him to rehab. These little narratives
The MMoAA, like the Mµseum, the Museum of Broken Relationships, and others, I think reflects the current increase in interest in curation as a democratizing force and a counter-narrative to the perceived aloofness of museums as institutions. They all say “This happened! It was important to the people involved!”, the same impulse as Kennicott’s “struggle against oblivion”.
What are other examples you’ve come across that are innovative models of modern curation?